Cowbee [he/they]

Actually, this town has more than enough room for the two of us

He/him or they/them, doesn’t matter too much

Marxist-Leninist ☭

Interested in Marxism-Leninism, but don’t know where to start? Check out my Read Theory, Darn it! introductory reading list!

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Joined 2 years ago
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Cake day: December 31st, 2023

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  • Nobody truly is saying both sides are the exact same down to the atom, but instead that both are beyond bad enough to force us to try to organize outside of them, and far more similar than different. Further, communists aren’t communists simply out of ideals, but out of pragmatism. Voting for democrats is certainly easier, but doesn’t actually fix anything, meaning it isn’t a practical solution.






  • The DPRK is a socialist country, that more than any other has been the subject of constant misinformation and mythologizing in the west. It’s the single most misunderstood state on the planet. No, it isn’t some utopia, but it instead is a real country with real people living their lives. It isn’t Mordor.

    The Black Panther Party famously supported the DPRK, as do many African countries for the DPRK’s role in African liberation movements in the 20th century. Cuba maintains friendly ties. More than anything, it’s been mythologized about to the point of absurdity.

    The problem with reporting on the DPRK is that information is extremely limited on what is actually going on there, at least in the English language (much can be read in Korean, Mandarin, Russian, and even Spanish). Most reports come from defectors, and said defectors are notoriously dubious in their accounts, something the WikiPedia page on Media Coverage of North Korea spells out quite clearly. These defectors are also held in confined cells for around 6 months before being released to the public in the ROK, in… unkind conditions, and pressured into divulging information. Additionally, defectors are paid for giving testemonials, and these testimonials are paid more the more severe they are. From the Wiki page:

    Felix Abt, a Swiss businessman who lived in the DPRK, argues that defectors are inherently biased. He says that 70 percent of defectors in South Korea are unemployed, and selling sensationalist stories is a way for them to make a living.

    Side note: there is a great documentary on the treatment of DPRK defectors titled Loyal Citizens of Pyongyang in Seoul, which interviews DPRK defectors and laywers legally defending them, if you’re curious. I also recommend My Brothers and Sisters in the North, a documentary made by a journalist from the Republic of Korea that was stripped of her citizenship for making this documentary humanizing the people in the DPRK.

    Because of these issues, there is a long history of what we consider legitimate news sources of reporting and then walking back stories. Even the famous “120 dogs” execution ended up to have been a fabrication originating in a Chinese satirical column, reported entirely seriously and later walked back by some news outlets. The famous “unicorn lair” story ended up being a misunderstanding:

    In fact, the report is a propaganda piece likely geared at shoring up the rule of Kim Jong Eun, North Korea’s young and relatively new leader, said Sung-Yoon Lee, a professor of Korean studies at the Fletcher School of Law and Diplomacy at Tufts University. Most likely, North Koreans don’t take the report literally, Lee told LiveScience.

    “It’s more symbolic,” Lee said, adding, “My take is North Koreans don’t believe all of that, but they bring certain symbolic value to celebrating your own identify, maybe even notions of cultural exceptionalism and superiority. It boosts morale.”

    These aren’t tabloids, these are mainstream news sources. NBC News reported the 120 dogs story. Same with USA Today. The frequently reported concept of “state-mandated haircut styles”, as an example, also ended up being bogus sensationalism. People have made entire videos going over this long-running sensationalist misinformation, why it exists, and debunking some of the more absurd articles. As for Radio Free Asia, it is US-government founded and funded. There is good reason to be skeptical of reports sourced entirely from RFA about geopolitical enemies of the US Empire.

    Sadly, some people end up using outlandish media stories as an “acceptable outlet” for racism. By accepting uncritically narratives about “barbaric Koreans” pushing trains, eating rats, etc, it serves as a “get out of jail free” card for racists to freely agree with narratives devoid of real evidence.

    It’s important to recognize that a large part of why the DPRK appears to be insular is because of UN-imposed sanctions, helmed by the US Empire. It is difficult to get accurate information on the DPRK, but not impossible; Russia, China, and Cuba all have frequent interactions and student exchanges, trade such as in the Rason special economic zone, etc, and there are videos released onto the broader internet from this.

    In fact, many citizens who flee the DPRK actually seek to return, and are denied by the ROK. Even BBC is reporting on a high-profile case where a 95 year old veteran wishes to be buried in his homeland, sparking protests by pro-reunification activists in the ROK to help him go home in his final years.

    Finally, it’s more unlikely than ever that the DPRK will collapse. The economy was estimated by the Bank of Korea (an ROK bank) to have grown by 3.7% in 2024, thanks to increased trade with Russia. The harshest period for the DPRK, the Arduous March, was in the 90s, and the government did not collapse then. That was the era of mass statvation thanks to the dissolution of the USSR and horrible weather disaster that made the already difficult agricultural climate of northern Korea even worse. Nowadays food is far more stable and the economy is growing, collapse is highly unlikely.

    What I think is more likely is that these trends will continue. As the US Empire’s influence wanes, the DPRK will increase trade and interaction with the world, increasing accurate information and helping grow their economy, perhaps even enabling some form of reunification with the ROK. The US Empire leaving the peninsula is the number 1 most important task for reunification, so this is increasingly likely as the US Empire becomes untenable.

    Nodutdol, an anti-imperialist group of Korean expats, released a toolkit on better understanding the situation in Korea. This is more like homework, though. I also recommend Roland Boer’s Socialism in Power: On the History and Theory of Socialist Governance for learning about the DPRK’s democratic structure.



  • Cowbee [he/they]@lemmy.mltoMemes@lemmy.mlSolarpunk
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    10 hours ago

    The reason why the proletariat is the class that will actually end class struggle, is because this time it will be the working classes that are on top, not another ruling class like with bourgeois revolutions. The mechanisms for the existence of class are in the mode of production and distribution, we erase class by collectivizing production and distribution, which erases the basis of class struggle and therefore the state.

    It isn’t at all because I lack political imagination. If you have class, you have a state. The only way to get rid of class overnight is nuclear apocalypse or similar disaster bringing about early tribal cooperative formations, but this only sets the clock back. After revolution, the bourgeoisie will still exist, and proletarians still working for them, which necessitates the use of a proletarian state.

    You’re taking a really complex problem that has plagued us for thousands of years and claiming that the only solutions are either (a) undo all of civilization, or (b) do what this German guy suggested a century ago. That is a lack of political imagination.

    It isn’t a lack of imagination. Since we cannot skip to communism, the only way to immediately achieve classless society is to nuke it all. You cannot both have class and classlessness.

    Even after centuries of revolutions of various kinds, all with the goal of leveling inequalities and boosting the position of the subjugated, we still have this same state of affairs

    Incorrect, though. Previous revolutions have been aristocratic or bourgeois revolutions, with the exception of socialist revolutions in the 20th and 21st centuries. These socialist revolutions are building socialism in real life, and moved beyond the “present state of affairs” in capitalist countries, but must constantly be vigilant or else face backsliding like the USSR.

    just with a rotating class of subjugators

    Proletarians as the ruling class, ie working class leadership, are not an exploiting class. This is the prime distinction between previous states. Socialist countries do not have leadership of exploiters.

    How’s this one going to be different? Because this time the subjugated are using dialectics? Because we want to eliminate class?

    Because the rule by a working class that can only achieve liberation by collectivizing production and distribution for all is the basis of ending class society.

    The only way we’re ever going to eliminate class and other categories of subjugation is by eliminating the mechanisms by which they exist.

    Sure, which requires collectivizing all of production and distribution, which requires a proletarian-run state. This abolishes class struggle and therefore the basis of the state.

    The fact that you can’t think of any way to do this that isn’t reverting to anarcho-primitivism is not a valid reason to reject the premise.

    You have not given an explanation for how class can exist without the state, while also agreeing that we cannot abolish class overnight. If you can disprove class struggle as the basis of the state, or otherwise prove how to instantly collectivize all of production and distribution, then we might have somewhere to take this, but for now it seems you don’t have an answer, you just don’t like the existing answer.



  • Cowbee [he/they]@lemmy.mltoMemes@lemmy.mlSolarpunk
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    14 hours ago

    States are far older than the bourgeoisie, states arose when class first arose in early slave-based modes of production. Class struggle, the existence of classes, is what gives rise to the state. The state cannot exist when there is no class, but we cannot negate class without collectivizing all production and distribution globally. Since this will be a gradual process, we must create a proletarian state that will strip the bourgeoisie of its property. As it does so, the state itself withers with respect to how far class struggle has erased.

    When you say we tear down the mechanisms by which anyone can wield a monopoly on violence, you either are saying you wish to reset all of human progress to anarcho-primitivism, before class struggle arose, or are agreeing with me that we must finally abolish the basis of the state by gradually collectivizing production and distribution, which requires a proletarian state. There is no third option.



  • Cowbee [he/they]@lemmy.mltoMemes@lemmy.mlSolarpunk
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    15 hours ago

    As long as class struggle exists, there will exist a state that serves as the monopoly on violence in the hands of a given class. If the proletariat does not take hold of the bourgeois state, smash it, and replace it with a proletarian one, then the bourgeois state will prevent the establishment of socialism. Either the proletariat is subjugated by the bourgeoisie, or the bourgeoisie is subjugated by the proletariat. The purpose of maintaining a monopoly on violence over the bourgeoisie is so that you can gradually collectivize production and distribution, negating the proletariat and bourgeoisie as classes.


  • Cowbee [he/they]@lemmy.mltoMemes@lemmy.mlSolarpunk
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    17 hours ago

    This is still a state, though. Existing socialist states are run by the many, and rooted in the will of the people. Further, your example assumes 100% alignment, and the second one goes against the grain it is de jure dissolved, but de facto has no actual mechanism for doing so.



  • Cowbee [he/they]@lemmy.mltoMemes@lemmy.mlSolarpunk
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    17 hours ago

    I disagree with the notion that people haven’t spent a ton of time thinking of alternative structures. This, however, is ultimately quite similar to utopianism. I fail to see how you can end class struggle without going through a period where the proletariat dominates the bourgeoisie, unless you mean to change the name of this structure from a state without changing the structure itself. How does the proletariat dominate the bourgeoisie while both exist, without a state?


  • Cowbee [he/they]@lemmy.mltoMemes@lemmy.mlSolarpunk
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    18 hours ago

    To clarify, I’m an anarchist. I don’t think the state should exist, period, and I think it’s self-defeating to try to impose communism via the state.

    Communism can only be established via the state. You cannot go from capitalism straight to a fully collectivized system of production and distribution, class struggle does not disappear overnight. Anarchists tend to propose something entirely different, something more communalist in nature, but this is not the same as communism from a Marxist perspective.

    But more to the point, my original comment was in response to your analysis of OP’s questioning of China’s alleged human rights abuses. I was interested in your dialectical thinking because I hadn’t seen it applied so clearly before and I wanted to use it as a learning opportunity. I’m coming away feeling more educated, which I’m grateful for. But I’m also not convinced your analysis allays worries about potential abuses mentioned in the OP, and I wanted to say as much.

    Understood.

    So ultimately, I’m not really arguing for anything specific, mainly because I don’t pretend to have concrete answers. If anything, I’m arguing for greater political imagination. Liberal democracy is obviously not the answer, but I’m not convinced an authoritarian socialist state is either. So how could we build on the works of Marx and other communist thinkers to come up with a way to implement communism that avoids the pitfalls you yourself have admitted are potential problems with a communist-party-controlled state?

    I want to clarify something: contradictions are not avoidable. All change proceeds through a resolution of contradictions. It is not feasible to totally avoid any and all problems encountered in the building of socialism and communism in real life. As I said earlier, class struggle itself continues into socialism. The process of building communism itself is a gradual, protracted process of resolving contradictions.

    If you have a proposed alternative to existing socialist democracy, then we can discuss that, but you will not be able to avoid the problem of class struggle.