

The broad characteristics of imperialism as a stage in capitalism were observed by Hobson. Lenin then codified it and created the basis of the theory, that still holds up today. As conditions have evolved, Nkrumah, Cheng Enfu, and more have carried this same basic analysis to modern, contemporary conditions, such as the transition from European supremacy to Statesian supremacy.
The Roman Empire had a system of imperialism that, in function, is entirely different from modern imperialism. They could just as easily be understood as entirely different words, as they function entirely differently, same with early tribal communism and future, highly industrialized communism.
I’m not handwaiving history, I am definitively stating that the imperialist stage of capitalism only came to be in the turn of the 20th century. It may be similar in some ways to previous forms of imperialism, but these forms no longer exist and are relics of history.
My argument isn’t flawed, you’re more than capable of comprehending it. Again, do you have any objections to the Marxist understanding of imperialism? Why do you believe the vibe-based understanding is better?






Your definition of “imperialism” as it relates to Russia is so vague it would also apply to the Statesian north annexing the confederacy, or Burkina Faso kicking France out. All you really mean is that Russia is an active player on the global stage, but that isn’t inherently a bad thing. Imperialism as a system is a well-understood stage in capitalist development, that itself is bad, and is the biggest obstacle to socialism and human progression. Not Russia, which is actively working against said imperialist system.
Again, Russia is not exploiting the global south, and is actively working in the interests of the global south in contesting imperialism as a global system.