• 0 Posts
  • 24 Comments
Joined 1 year ago
cake
Cake day: June 19th, 2023

help-circle
  • Definitely not a stupid question! Networking infrastructure is complex. I’ve been working in IT for years and still find myself scratching my head at times going, “Wait, how does the OSI model work again?”

    Connecting to a VPN on your phone while using mobile data basically means the cell phone tower handling your data only sees encrypted data. Whoever your VPN provider is will see your traffic instead of the cell tower.

    However, in modern times it’s fair to be wary of backdoors and exploits that can compromise your device and render the VPN encryption moot. There’s not much that regular people can really do to mitigate that possibility other than not use a phone.

    If you’re interested in learning more networking fundamentals, I’d recommend starting with the OSI model and its layers.

    A handy mnemonic I whipped up with ChatGPT last year for better remembering the order of the layers:

    Precise Data Navigation Takes Some Planning Ahead




  • I don’t think it’s morally incorrect to eat another animal.

    I don’t think most vegans think so, either. It isn’t the eating in and of itself, but the suffering that occurs on the path to being food. Gas (petroleum) is widely considered vegan because, even though it’s made from dead animals (dinosaurs), they didn’t suffer and weren’t exploited to create it; they died of natural causes. Vegans (typically, I believe) don’t consider eating meat to be cruel if the animal dies of natural causes. Steer, aka castrated bulls, get their balls chopped off because it helps produce more meat (ironically steer are more muscular than bulls, TIL). I’m a guy (albeit not a vegan), and it isn’t hard for me to see that’s unnecessarily cruel and inhumane treatment.

    We can debate the treatment of animals in how they are kept. But that’s another topic.

    It’s not a separate topic at all. Vegans primarily care about animal suffering, which is a direct result of how the industry largely operates. Not all vegans are opposed to simply killing an animal to survive; that isn’t the core issue for most. Yes, killing an animal for food can be avoided, but as long as it’s a quick/clean kill, like an arrow to a major artery, it’s fine from a survivalist perspective because it’s humane and not unnecessarily cruel.

    The meat industry is accountable for the undeniable mistreatment of animals in the course of producing food for the masses.




  • People complaining all day long about “annoying militant vegans” but have apparently never met the equally annoying, militant meat-lovers who deludedly believe the liberals are gonna make burgers illegal. Sure, I find opinionated vegans as annoying as the next guy, but I’ve met way, waaaay more annoying, militant Americans who would rather die than eat one less angus burger per month when their doctor recommends it to help prevent cardiac disease.

    Like they’d literally rather die in their 50’s than cut out a few burgers from their diet. It’s nuts.



  • I migrated from Plex to Jellyfin maybe a year and a half ago and haven’t looked back. Great user experience and works so well out of the box IMO. Good Android app, too. Works with Chromecast, too (though I’ve been trying to ditch Chromecast in favor of just a laptop connected to the TV via HDMI).

    I started digitizing old home movies that were on VHS and created a “Home Movies” library for my family; none of us had watched them in ages since none of us have a VCR anymore, lol. Great mother’s/father’s day gift for one’s parent if you’ve got the time and equipment. It’s nice having the whole family able to easily stream our home movies.



  • It’s the belief online that […]

    Well, the idea of the “Law of Attraction” is far older than the internet; I recall reading about it in a book on old timey “magick” teachings many years ago. If I recall correctly, the idea was that the only real “magick” in this world is our attention/willpower. So the things we’re attracted to, or the things that we use our willpower toward or spend our time on, are the things we are “magicking” into existence, so to speak.

    So if one uses their willpower toward helping others and being a positive person, that’s using the law of attraction to the benefit of others and yourself.

    If one uses their willpower to be a total jerk and only look out for themselves, that’s using the law of attraction purely for your own benefit, and maybe to the detriment of others.

    One could also use their willpower to, say, stop smoking cigarettes. That would be using the law of attraction for self improvement.

    That was my understanding of the idea, anyway. Haven’t read about it since then. I liked the book because it was very clear from the beginning that “magick” is no shortcut to real results because “magick” is just human willpower manifested through actions, and anyone who was offering quick solutions via “magick” was a scam artist.



  • I think “the money is made from animal parts and there are no fully vegan cars so you’re arbitrarily picking and choosing when to be vegan” misses the point of ideological veganism. I’m not a vegan, but I believe the goal for ideological vegans (in contrast with those who are vegan for medical reasons) is to minimize suffering and exploitation within reason for the specific reasons you said. No one can be 100% free of animal parts unless they become an off-the-grid self-sustained homestead.

    Vegans know that. But most come to the conclusion that just because you can’t live 100% animal free doesn’t mean you can’t try to get to 80% because you want to live your life in a manner you consider morally and ethically consistent with your collective ideologies. You get as close as you can within reason depending on the various constraints of your individual circumstances. “I am still a vegetarian, and I try to be a vegan, but I occasionally cheat. If there’s a cheese pizza on the band bus, I might sneak a piece,” to quote Weird Al Yankovic.

    I’d say most people, including vegans, have more than one goal in life. The “lines in the sand” you’re referring to are at the intersection of their goal to minimize suffering and their goal to, say, keep living. Like if a vegan were told by their doctor, “If you don’t start eating meat, you’ll die from this weird disease,” the vegan likely wouldn’t be like, “Well, I might as well indulge in eggs and milk and all other animal products now since I can’t be 100% vegan” and chow down. They’d probably eat just the amount prescribed by their doctor, because they still don’t like eating meat because its origins bother them.



  • When I’m hosting an event, guest comfort is my highest priority. I’m not a vegan, but if anyone coming to an event that I’m hosting has dietary restrictions, you can bet your ass I’m going to be accommodating.

    It’s not giving them “special treatment” in my eyes; it’s giving them basic respect as my guest. I invited them to an event because they’re a friend/colleague/fellow human who I invited to attend. It’s my responsibility as host to make sure everyone who decided to join me at the event is fed a good meal.

    I sympathize with anyone who has a restrictive diet (for medical reasons or otherwise) so I consider this high on the totem pole of tasks involved in event planning. A couple of years ago my doctor told me to cut my carb intake to help lower my cholesterol a bit and it sucked majorly at any event I attended cause there’d be no low-carb options. Could eat all the bacon and eggs I wanted, though, ironically.




  • I agree the situation is oppressive and untenable, but the plant manager isn’t the same as a King. We don’t know if the plant manager had the actual power to fix anything, given the corruption and embezzling going on behind the scenes. A King is the top of the pyramid, this guy wasn’t necessarily, so I don’t condone his murder based on pure speculation. The French people didn’t have to speculate that the King and Queen were directly responsible for the peoples’ misery and oppression.

    We just don’t know enough.

    I would say that’s a good reason not to condone mob violence, not a reason to support it.