recovering hermit, queer and anarchist of some variety, trying to be a good person. i WOULD download a car.

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Joined 1 year ago
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Cake day: June 15th, 2023

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  • listen. even if we disregard the fact that lots of legal experts, including the peers of the people who put this ruling in place, believe this is an existential threat to democracy, in practice, the ruling puts the authority for determining what is an official act into the hands of the judiciary. the supreme court is the ultimate authority in making these determinations. its a power grab, plain and simple, which grants the president immunity for “official acts”, and places the authority to determine what is and isn’t an “official act” in the hands of the same people who granted him that immunity.

    the fact that Roberts is making vague gestures towards some kind of accountability means less than nothing. considering how Trump is behaving, what he and his crowd seem to believe about the breadth of this decision, we should not assume that a room full of people Trump put into power have any interest in ensuring Trump doesn’t “get away with everything”, and we shouldn’t assume that these people are even nominally interested in telling the truth about their intentions, considering just how much of their personal comfort is guaranteed by the institutions that Trump represents, and how resistant they are to accountability for their extremely well documented lies.

    your personal confidence in Trump’s eventual, eternally forthcoming guilt relies on the trustworthiness of liars and the moral fiber of bigots. good luck with that.


  • adderaline@beehaw.orgtoMemes@lemmy.mlThree Wishes
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    5 months ago

    or maybe you don’t have some especially well considered, enlightened perspective, and people here believe the things they do for reasons that align with their life experience and education, just as with yourself. taking a centrist stance is not some objectively superior position from which to view politics. you aren’t endowed with special insight for choosing the midpoint between ideologies that contradict each other.


  • Open models is the way to battle that.

    This is something I think needs to be interrogated. None of these models, even the supposedly open ones are actually “open” or even currently “openable”. We can know the exact weights for every single parameter, the code used to construct it, and the data used to train it, and that information gives us basically no insight into its behavior. We simply don’t have the tools to actually “read” a machine learning model in the way you would an open source program, the tech produces black boxes as a consequence of its structure. We can learn about how they work, for sure, but the corps making these things aren’t that far ahead of the public when it comes to understanding what they’re doing or how to change their behavior.



  • “idealism” is a funny way of saying “opposition to war”. you are making excuses for a country raining death on a civilian population. you are drawing a line in the sand, saying that we cannot have a better world than this, and actively defending an organization that is killing children. war is the problem i want to solve, and your “solution” doesn’t solve that problem.

    the world is not “wretched”, it does not “work” in some predefined way you expect it to. you have just decided not to advocate for a worthy cause, because it falls outside the bounds of what you have arbitrarily decided it is possible for the world to be, even as larger and larger groups of people fight to obtain that which you call a “fantasy”. there is no use in accepting the world as it is, in presuming that things cannot change for the better. we can’t know if its impossible without trying, again and again, as many times as it takes. progress was never made by accepting the status quo. it was never made by limiting the scope of our ambition.

    stop speaking as though deflecting blame from the IDF, deflecting responsibility onto a terrorist organization, and making excuses for why a famine should continue are the “realistic” outer bounds of what we can do. the world you say you want doesn’t come about by aligning yourself with forces that are currently driving war, injustice, and suffering in Gaza. it doesn’t come about by abdicating the IDF of the responsibility of the war crimes you admit its soldiers are committing. you are seeing the alternative, you are seeing a principled opposition to war unfolding around you, and deciding that it is unobtainable, deciding that it foolish, and aligning yourself with the war-makers.

    I will not do the same. I recognize the history of anti-war movements, the ways in which they have failed to achieve their goals. I do not have delusions that war is easy to kill. I just don’t have the arrogance to assume I know what the outcome will be. Even if we fail to create a world without suffering, at least I can know that we tried. Free Palestine.


  • you’re constantly trying to frame opposition to Israel as a failure to understand. i’m sorry, but you’re just wrong. we understand the conflict. we understand the players. we understand that Hamas is a far-right organization, and would do harm if they were to come to greater power. we just don’t think that justifies the kinds of violence being leveled at the Palestinian people. i’m not pro-Palestine because i don’t understand the stakes, because i’m blindly following the underdog. i’m doing it because i object to the death of innocent people, because i oppose war, apartheid, displacement, and destruction in all its forms.


  • again, deflecting blame. it doesn’t matter who started it, it doesn’t matter what “every single nation on Earth” would have done (although I think there’s plenty of examples of other nations not doing the kinds of things Israel is doing in response to a terror attack), its doesn’t even really matter whether we call it a war or a genocide, we can see it, and it is wrong. killing tens of thousands of children is wrong, inducing starvation and famine is wrong, destroying hospitals is wrong. if this is war, than i want to kill war, if this is what nations do, then there should be no nations.

    i’ve heard this talking point from other Zionists and Israel-apologists. that this is just what war is like, that casualties are inevitable, that against an enemy like this that Israel’s actions are necessary. fuck that noise. if this is what war is like, it is our obligation to seek peace at every opportunity. if killing doctors and journalists, families and childrens, if that is justified in your worldview, then that worldview is not worthy of respect, not worthy of consideration. whatever you call what Israel is doing, however you rationalize it to yourself, these things are useless platitudes. it does not matter who threw the first stone. it does not matter that Hamas has done terrible things to Israeli civilians, any logic, any excuse that leads us to accept mass starvation as an acceptable practice is not worth following. i want to live in a world where no children die of hunger, where people can live and die in peace, and the state of Israel has positioned itself against those goals, is pursuing an agenda that has and will kill innocent people.

    if you can recognize that this is what war is like, can recognize the harm being done to the Palestinian people, you are morally obligated to oppose it, if only out of self interest. i don’t want to die of starvation. i don’t want my friends and family to be bombed, driven from their homes, killed in the streets. jailed and tortured. and if i want that, i cannot stand by as it happens to others, cannot accept the platitude of necessity. because if it necessary here, it can be necessary elsewhere. if we can justify war, we cannot expect to find peace.


  • whose rockets have been raining down on whose homes? the appeal of a potential future threat to Israeli lives outweighing the current, present threat towards magnitudes more Palestinian lives is played out. people here aren’t ride or die for Hamas, they just acknowledge that leveling cities, hospitals, and schools, displacing hundreds of thousands of people, and preventing them from getting food is both not likely to lead to less rockets on Israeli homes, and is in itself an act of genocide. when did appeals to not killing innocent Palestinians become support for Hamas to you? when did persistent, unending violence against the Palestinian people become “self-defence”?



  • However, I do not subscribe to the belief that Israel is guilty of committing a genocide in this war. Note that I am not denying individual war crimes - those are being committed by Israeli soldiers, there is no doubt about it - but I have seen no evidence of there being a master plan to eradicate Palestinians as a people or even attempt it. The enormous lengths the IDF goes to warning Palestinian civilians alone - to the detriment of military operations - should put this hypothesis to rest. In my opinion, and you are free to disagree, this is merely a war and wars are universally terrible. Most of us, especially in the West, have been shielded from the realities of warfare, especially the fact that it’s civilians who are always and in every single war suffering the most, for so long that we are mentally unprepared for a war that is as heavily “televised” (outdated term, I know, but still appropriate) as this one.

    i’m sorry, but putting the blame for war crimes on individual soldiers is just deflecting from the institution that is arming and deploying those soldiers. you don’t get to bomb hospitals, aid workers, mosques, and schools and then defer the blame from that kind of abhorrent destruction onto your soldiers. if they’re using IDF guns, bombs, and uniforms to kill tens of thousands of people, displace so many from their homes, and prevent food and humanitarian aid from entering the region to the point that famine is spreading, then the IDF, and by extension the Israeli government, is responsible for those deaths. as for there being no evidence of a “master plan to eradicate Palestinians as a people or even attempt it”, if you’re genuine in that belief, actually look at what the people who are accusing Israel of genocide are saying. there is credible evidence of both a genocide in practice and in intent. israeli and jewish scholars of genocide and the holocaust disagree with you. the UN disagrees with you. the ICC disagrees with you.




  • adderaline@beehaw.orgtoMemes@lemmy.mlA strong hunch
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    7 months ago

    cop got on the news and used a bike lock chain that was used to barricade the building as “proof” that the protestors were infiltrated by professional agitators, because it was an “industrial chain” or something like that. its the bike lock that Columbia University itself recommends to students.


  • adderaline@beehaw.orgtoMemes@lemmy.mlConservatives: keep it down!
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    9 months ago

    there isn’t a problem to solve. the fact legislators want to do this is the problem. quibbling about how exactly they’re gonna implement the torment nexus is secondary to the goal of resisting the torment nexus.

    like, if your whole thing is “this is happening, its self-evidently about surveillance, and we can do nothing to stop it” and you start proposing ways for us to be surveilled “safely, securely, and privately”, you are pro-surveillance. you are supporting the bills, right now, with the rhetoric you’re using. like, imagine doing this about any other political issue.

    “i don’t support the death penalty, but we can’t stop the government from implementing it, so here’s the way I’d murder prisoners.”

    “we can’t stop them from banning abortion, and I hate that, but I’ll suggest we put the limit at 10 weeks. that seems reasonable, right?”

    your idea for “solving the problem” involves doing the thing that both restricts what information people can access, and tracks their legal identity, but in a way that is maybe marginally less stupid than tech illiterate legislators can manage. the fact that you would be fine with the bills if the intent was just to ensure kids can’t access “pornography” in a private way kind of reveals your biases here. it would not be a good idea even then.

    what counts as pornography is socially defined. a tool which allows the selective restriction of pornography is also by definition a tool that encourages the redefinition of pornography to encompass whatever it is governments don’t want people to learn about. especially in the US, it would become a tool for the censorship of minorities, the banning of books, and the removal of queer people from the internet. that’s why these laws are being proposed. its not ambiguous at all. like, even if it is inevitable it will pass, the priority doesn’t then become “how do we make this bad idea more efficient?”, it becomes “how do we subvert this unethical restriction on our communications?”. assuming that we can do nothing to stop this ensures that we won’t. its a good thing nobody’s buying your bullshit.


  • if you think bills like this aren’t at their core designed to erode user privacy, you’re fooling yourself. there is no “privacy based approach” to destroying user privacy, and the ultimatum you’re proposing is not real. stupid laws fail all the time. the fact that people are trying to make ID verification a thing doesn’t make it inevitable it will become a thing, and in fact, opposing it is the best chance we have at making it fail.

    your argument to the inevitability of shit-eating just makes you an advocate for the legislators who want us to eat shit.



  • look, if the realities of a system or policy are statistically more likely to target queer people, it is a queer issue lol. restrictions on discussing sex publicly disproportionately affect those who are sexual minorities, because all “legitimate” channels for learning about sex are usually targeted for heterosexual couplings. there’s a reason why queer people have a vested interest in sex education. modesty laws are also more oppressive for queer people by their nature.

    anything that regulates how people dress also regulates gender expression, because clothing in most of the world is gendered. there are things that women wear that men can’t, things that are “too much skin” for women and not men. if you legislate what people can wear, you have a very good tool for targeting queer folks, even if it theoretically could also be used to target other kinds of self-expression. you can’t make a modesty law that isn’t also anti-queer by extension, because modesty as a concept is defined by patriarchy, heteronormativity, and cisnormativity.


  • right, but you do understand that these things are interrelated. not all anti-LGBT policies explicitly target only LGBT people. if you restrict dressing “differently” and talking about sex, the people who dress differently or have different kinds of sex (queer people) are systemically disadvantaged when compared to straight and cis people. and if there’s bigotry in your society, there’s no guarantee that these restrictive policies are going to be applied to everybody equally.

    like, bathroom bills don’t have to mention trans people to target trans people exclusively, because very few other groups of people have the motivation to choose a bathroom that doesn’t align with their assigned sex at birth. if you restrict a behavior queer people are statistically highly likely to engage in, the fact that it could also impact other groups doesn’t make it not a queer issue.


  • Eh, can’t win em all. I will say, just as a parting thought, the things you’ve been saying are also ideological. Believing clean separations between ideas and concepts are possible, appealing to existing systems as a way of validating the moral rightness of other systems, even believing that there is an objective “good and truthful answer” is an ideological position. I’d say one of the more pernicious ideological positions a person can take is to believe they do not have an ideology. It makes it very difficult to think about or discuss why you believe the things you believe.


  • Separating different things to figure out their role in an overall system is a completely normal and useful thing to do. […]

    that isn’t my point. my point is that rent has always existed within unjust systems, and is itself a tool for those systems to accumulate wealth. if we’re taking gears out of a meatgrinder and trying to identify just how much that gear contributes to the problem of grinding people into meat, we’re missing the point. in practice, the system in which rent operates is built to deprive people of resources. but even then your framing is not agreeable to me. we aren’t talking about a machine, we’re talking about a complex socio-cultural phenomenon that developed organically over generational time spans. the idea that we could even rip the word “rent” out of the context it exists in and get anything worthwhile out of analyzing it like that is not reasonable to me. like, cultures and economies don’t have parts like an engine do, they have trends and policies and outcomes, and those things can’t reasonably be reduced to cogs in a machine.

    That’s not an argument against rent, that’s an argument against students having different means and having to pay for things in general. Why do students have to pay for food themselves? Why do they have to do their own house work when others can afford to hire someone? Those are all good questions, but they only concern rent in so far as it’s also a thing people pay money for.

    you’re doing the thing again. separating rent out from the system its built into and analyzing it only as the act of exchanging currency for housing itself. i’m trying to engage in a systemic critique, not a stubbornly isolated look at a single piece of a larger whole. the problem of students “having different means” is not the point. you have to look at the larger picture. on a population scale, how does the requirement to pay your resources into the pockets of wealthier people for basic housing affect a society?

    rent is, in the case of the university student, a material obstacle towards getting an education. those who do not have money or home ownership are more likely to be denied an education as a result, and will have less access to money making opportunities in the future. the money they could have been saving for themselves goes into the pockets of richer (whiter) people, so they are less likely to be able to pass on money they make during their lifetime onto their kids. non-white people are much more likely to be renting than white people, and that is historically because non-white people were restricted from home ownership in the past, and were not able to build the kind of generational wealth that comes from home ownership. rental arrangements reinforce existing social stratifications by providing the means by which the wealthy (and white) can continue to extract resources from the poor (and brown), as they have done for generations past.

    like… sharecropping was rent, and its sole purpose was to explicitly ensure that freed slaves continued to provide wealth to their former masters. the actual observable impacts of rent are to transfer wealth from people who have no resources to those with resources to spare.

    […] If there are more houses than people wanting to live in them then houses are essentially “unlimited”, in the sense that you’d probably need to pay someone to take it off your hands. […]

    i was being facetious. my point was more that these factors you seem to think are separable are interlinked. just as a wake up call, there are currently more houses than people wanting to live in them. there are many multiples of houses left unoccupied for each homeless person in the United States, and the price of housing hasn’t done the thing you’re saying it would. instead, homelessness is increasing as landlords continue to raise rent, and the prospect of owning a home is becoming more and more out of reach for more and more people.

    Rent doesn’t require private ownership. Property can be owned and rented out by public entities, and that’s actually pretty common.

    there is a rabbit hole i could go down about this, but i don’t really wanna. my position is relatively simple. housing is a human right. putting literally any barriers up that prevent people from getting a place to stay are wrong. imposing extra financial burdens onto the people who have the least money is wrong. rent is such a burden, even for public housing. nobody outside the people who live on the land should have ownership over the land, not wealthy folks, not the state. housing co-ops, self-governance, that is what we should strive for.

    As an example, burglars require air to live, but the problem of burglaries cannot simply be reduced to the existence of air.

    i don’t really know how to respond to this. air isn’t a socioeconomic phenomenon with a proven history of driving wealth inequality? it doesn’t interact with race and class in ways that structurally disadvantage people who are poor and brown?

    And uhm … the universe is infinite as far as we know, but that’s another discussion entirely.

    lol. disagree, but fine, ill be less hyperbolic. “the parts of the universe we can build houses on currently are finite.” is that better?

    That might be what you’re calling personal ownership, while I’d just say that’s private ownership within healthy limits.

    i’m just gonna end with this: i’m not prepared to expand upon the exact shape of why i think you’re wrong, and why i think your rebuttals fail to provide a compelling challenge to the ideas i’m trying to convey. (that is not to say there aren’t compelling challenges to socialist ideas, there certainly are.) i used to hold a very similar position. the idea of doing away with private property once seemed ludicrous to me. then i actually engaged with socialist and anarchist arguments for why they believe the things they believe, and i found them compelling. i’m not saying you will too, but i am saying that the reasons i believe these things are knowable and there’s plenty of media out there that explains it better than i ever could.