

yes, I do think reparations has many problems with it - ideally it would be a matter of transitioning wealth accumulated through slavery from the people who benefited from slavery to the people who suffered under slavery. We are generations away on both sides, but it’s not like the effects haven’t certainly enriched some while hurting others even today.
Usually when I hear about reparations, the idea is to use tax money to do it, but at that point a lot of the people paying the taxes for reparations are also the victims of generations of slavery, so … I dunno, doesn’t feel like the most targeted or ethical approach.
And yes, who do we decide who receives reparations? Is it just for slavery, or are we going to recognize the way slavery and racism are intertwined and related?
What about reparations for other racist choices, like segregating Black communities and building interstates through their communities, polluting and robbing those communities of health, wealth, etc.?
Again, reparations is just one tool. I’m not sure you can really argue that racism has been properly dealt with or solved, or that reparations has no place in a program of racial and social justice, even if we can pick out logistical difficulties.
Further, why does it feel like you are against this project of justice, rather than for it?








Hm, my point wasn’t that reparations is unfair to both sides, but that there are better and worse ways to go about it.
Regardless, I think measures that aim to fix economic inequality and wealth distribution, and particularly efforts that are rooted in morally defensible arguments about repairing the harms caused by slavery and racism are noble and worthwhile. I’m even happy for imperfect versions of this where the US government pays reparations using tax money - it’s a much better use of my tax money (whether I personally benefited from slavery or not) than a lot of the villainous stuff the US currently does with my tax money.
Besides, the positive outcomes are alone worthwhile.
Typically I think of reparations as being sent to those who can show their lineage goes back to African slaves in the US, in which case it’s usually African-Americans who are the primary beneficiaries of reparations, not bureaucrats in Africa.
The way you are thinking about reparations makes me think you are not very keen on projects of social justice in general. Maybe you’re just jaded or cynical about the possibility for justice to be handled fairly, but I think we should be motivated to supporting and finding paths forward that help people whether they are perfect or not, and I just don’t get that vibe from you.