• 0 Posts
  • 205 Comments
Joined 1 year ago
cake
Cake day: June 9th, 2023

help-circle


  • I don’t know how much the UK collectively regrets Brexit yet. I come from a heavily Leave voting area and it was depressing as hell being a part of the vote count. Leave, Leave, Leave, Remain, Leave, Leave, Remain. Now in the most recent election, Farage’s Reform party got a concerningly high vote share, especially in areas like where I come from.

    I was glad to see the Tories go, but I can’t be too happy about the UK election when I consider Reform. I think back to how UKIP were like at local government level. They’d campaign on absurd promises like “we’ll slash council tax and increase public services funding. Lots of things are possible if we get rid of those fat-cat Labour councillors”. Then they’d get enough councillors that they could cause real harm to their constituents by obstructing progress; it helped their cause to make the Labour majority council look bad. They could promise the world because they knew that they were never going to get enough councillors to change much, so they could blame their utter failure to do anything useful once elected on Labour (in my area at least. Apparently the same playbook works in Conservative majority areas too)

    Brexit was unambiguously a political disaster. Many of the people who voted Leave have been actively harmed and I can’t even feel any schadenfreude at them because they haven’t connected the dots there. Like, I see people having their faces eaten off by the leopards they voted for, and they’re going “this is really hurting. See, this is why we needed the leopards eating faces party”. It’s honestly heartbreaking to witness.


  • You’re right, and thanks for checking me on that. On reflection, I said it was trite because I think I felt uncomfortable with the level of vulnerability I was feeling when writing that comment, so I tacked that onto the end. The vulnerability came from a place of “who am I to give advice when the advice I’m giving myself hardly feels sufficient, because my inner monologue is basically a screaming possum most of the time”. Lots of people are feeling similar, which is why I made my original comment in the first place.

    I think a lot of us are struggling under the pressure about not knowing how to cope with this dreadful situation, and for me, that meant feeling like I needed to come up with the perfect words that would be useful for everyone who is struggling. It is sufficient for me to go “for me, this is a useful way to think (and other people may do also)”. It’s silly for me to dismiss myself as trite just because I feel like I am only valid if I have a Solution. As you highlight, this is a collaborative process, so muddling along together is how this goes.







  • I have to believe in a future where people look back on this from a world with less hatred in it than it currently has. I want to give the perpetrators of hate as little plausible deniability as possible.

    I have to believe that even though looking back on history didn’t seem to help us avoid this situation, that there will be people in the future who are wiser and empowered to make better choices for them and their communities.

    It’s a fantasy, and I honestly don’t care if it’s unrealistic. It’s what I need to believe to keep going. I need to believe there can be something better after this, regardless of whether I’ll get to experience it.



  • Thanks for this recommendation. Diverse perspectives are important in underscoring that the Israeli people are not a monolith, and that they are distinct from the state of Israel.

    I often see people online speaking about Israelis as though all of them are in favour of the ongoing genocide, when this is simply not the case. That’s not to say that Netanyahu’s control of the media hasn’t led to a depressingly high proportion of Israelis to see themselves as righteous victims — years of state propaganda has unfortunately had an impact. However, there are journalists and activists (Jewish or otherwise) who are working to challenge this rhetoric.



  • My dude, I’m agreeing with you

    Edit: effectively I was saying that I agree with you that there seems to be a particular kind of person who is overly contrarian, very loud and impossible to have productive discussions with.

    I felt like the wheelchair example you picked was a great example of how this happens “in the wild”. I wanted to build on your comment by using that example to elaborate on how these contrarian types cause harm, even if they might seem to be concerned and well-intentioned. I found the wheelchair example to be a good one because it is actually something that I’ve seen happen multiple times.

    I feel that your reply is an unfair characterisation of my comment. Given how the internet’s communication norms can prime us to read and respond to things in an overly adversarial manner (especially as it’s clear from your original comment that you’ve got way too much experience with silly argumentative types, so I sympathise), I am hoping that your response was based on a misinterpretation of my comment and/or me being insufficiently clear in what I originally wrote (apologies if so).


  • I’ll keep an eye out for one, but in the meantime, I’ll be more specific about what I mean about ignoring how science actually is.

    One of the things I find most beautiful about science is how it thrives in uncertainty — great science is more likely to arise from a “huh, that’s strange…” than a big “Eureka” moment, not least of all because most breakthroughs involve large collaborations of researchers.

    “Scientism” is the term usually used for the kind of thing that irks me. I’m realising now that I feel unequipped to properly explain that, so I’m going to point to a video I like on this matter by a cardiologist and science communicator I like: https://youtu.be/CVPy25wQ07k


  • I find “cis” useful, personally. I’m bisexual, so certainly “straight” isn’t applicable. In a lot of contexts I’d use “cis” to refer to myself, I suppose “not trans” would also work, but it’d be clunkier.

    Plus, there are times when the thing I want to centre in my communication is the cisgender perspective that I have. For example, I was recently discussing with a friend that seeing trans friend’s gender euphoria improved my own relationship to my gender because it made me ask myself whether cis people could experience gender euphoria and if so, why couldn’t I recall any instances of experiencing it?

    I feel like the term “cisgender” implicitly acknowledges that voices and experiences like mine are important in building a shared understanding of gender — i.e. trans people aren’t the only ones who have a gender. Like, obviously I can’t speak directly about trans experiences, but that doesn’t mean that I’m expected to shut up and contribute nothing to the wider conversation.





  • I am someone who really likes the term for myself, because it can encompass a whole bunch of complex identities across gender and sexuality. It feels like it simplifies things for me, and has helped me to properly understand the necessity of LGBTQ solidarity. There have been times when I have been told it’s inappropriate for me to personally identify as queer because some people find the term offensive, which I find absurd because such a large and heterogeneous community will never be unanimous on what terms or labels to use.

    However, much more frequently than that, I have seen people being insensitive to the reality that there are a ton of people who have pretty legitimate beef with the term and who don’t want it applied to them. I’m talking about situations like “queer folk like us <gestures at the entire room>” or “the queer community”. It’s a pretty reasonable request if someone says “hey, if you’re referring to a group that involves me, I’d prefer you not use queer as a blanket term”. The appropriate response to that is “I’m sorry, my bad”, but I have seen way too many people start arguments that actually the (usually but certainly not always) older gay men are obstacles to Progress.

    I like the way that a friend of mine framed it when he said that he’s actively jazzed to see a word that did such harm being reclaimed by a new generation who are finding great power and solidarity in it. But that’s never going to erase the sting he still feels when remembering being victimised for years by people who’d shout that word. “You can’t reclaim a slur if you ignore all its history and disown the members of your community who experienced it as a slur”.

    It boggles my mind that there are people who are heavy advocates of the power of self determination of one’s identity, but who don’t see the issue in forcing the label of “queer” onto individuals who have expressly rejected it.