He was raised in the streets and used to sell drugs, which is why he ended up in jail for 7 years. To this day, he doesn’t know his mom or dad. The man had no support. Fair enough, “morality is a skill” as in the more you choose right over wrong, the easier it gets, it becomes a part of your identity you’re proud of, but I don’t think it requires resources the way you see it. Also, people can be and have been self-sacrificial, even in the absence of resources. The poorest people are the ones that give more to charity, there’s more union and prosociality in Gaza amongst the bombs than in any American neighborhood… Idk man, I’m not buying this. I think that it’s a variable that can affect your decision making, especially if your moral framework is flimsy, but not the main variable behind moral decision making.
You’re seeing a “self” or an “identity” where there are only conditions. My point is that your friend didn’t “choose” virtue in a vacuum; he finally encountered conditions - perhaps a moment of stability or a specific mentor - where pro-social behavior wasn’t actively punished by his environment, or it was even rewarded in ways that aren’t immediately obvious.
In places like Gaza, prosociality isn’t a miracle of “free will”; it’s a survival requirement. When the external world is hostile, the internal community must be hyper-cooperative to survive. That is a reinforced behavior.
If you put a “good” person in a system that rewards predation and punishes kindness with death or starvation, that “virtuous identity” eventually collapses into survival. We aren’t essentially “good” or “bad”, we are reflections of the resources, safety, and reinforcements available to us. Character is just the name we give to a long chain of causes and conditions that happened to go right.
He was raised in the streets and used to sell drugs, which is why he ended up in jail for 7 years. To this day, he doesn’t know his mom or dad. The man had no support. Fair enough, “morality is a skill” as in the more you choose right over wrong, the easier it gets, it becomes a part of your identity you’re proud of, but I don’t think it requires resources the way you see it. Also, people can be and have been self-sacrificial, even in the absence of resources. The poorest people are the ones that give more to charity, there’s more union and prosociality in Gaza amongst the bombs than in any American neighborhood… Idk man, I’m not buying this. I think that it’s a variable that can affect your decision making, especially if your moral framework is flimsy, but not the main variable behind moral decision making.
Maybe I’m misunderstanding your point, TBF.
You’re seeing a “self” or an “identity” where there are only conditions. My point is that your friend didn’t “choose” virtue in a vacuum; he finally encountered conditions - perhaps a moment of stability or a specific mentor - where pro-social behavior wasn’t actively punished by his environment, or it was even rewarded in ways that aren’t immediately obvious.
In places like Gaza, prosociality isn’t a miracle of “free will”; it’s a survival requirement. When the external world is hostile, the internal community must be hyper-cooperative to survive. That is a reinforced behavior.
If you put a “good” person in a system that rewards predation and punishes kindness with death or starvation, that “virtuous identity” eventually collapses into survival. We aren’t essentially “good” or “bad”, we are reflections of the resources, safety, and reinforcements available to us. Character is just the name we give to a long chain of causes and conditions that happened to go right.