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Cake day: June 1st, 2024

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  • Far-right senator banned from leaving country as supreme court judge’s ruling makes reference to money-laundering case

    The far-right senator Flávio Bolsonaro was banned from leaving Brazil and ordered to surrender his passports just hours after his dramatic loss in the presidential election to the leftist president Luiz Inácio Lula da Silva.

    The ruling was issued by supreme court justice Alexandre de Moraes, the same justice who oversaw the trial of the senator’s father, the former president Jair Bolsonaro, for attempting a coup.

    Bolsonaro posted a video saying the decision was based on an interview his brother, Eduardo Bolsonaro, gave last Friday urging his brother to leave Brazil if he lost the election.




  • The first flight for this plan received legal clearance from the High Court of Justice and was scheduled for 14 June 2022. A last-minute interim measure by the European Court of Human Rights led to the plan being halted until the conclusion of the legal action in the UK. At the end of 2022, the High Court further ruled that though the plan was lawful, the individual cases of eight asylum seekers due to be deported that year had to be reconsidered.[1] The Court of Appeal ruled on 29 June 2023 that the plan was unlawful; with an appeal to the Supreme Court of the United Kingdom leading to a concurrence with the lower court on 15 November 2023.[2] The Safety of Rwanda (Asylum and Immigration) Act 2024 overruled the courts’ judgments and declared Rwanda a safe country.

    After Keir Starmer and the Labour Party won the 2024 general election, Starmer announced that the Rwanda plan would be cancelled and replaced by the Border Security Command. The total cost of the scheme is estimated to be £700 million; four migrants were voluntarily relocated while it was in place.

    https://en.wikipedia.org/wiki/Rwanda_asylum_plan

    £700 million to deport 4 people…


  • They have never had the same goals nor given a shit. This is nothing new. This piece of writing is almost 100 years old now:

    What is it that every one wants most in life? What do you want most?

    After all, we are all the same under our skins. Whoever you be — man or woman, rich or poor, aristocrat or tramp, white, yellow, red or black, of whatever land, nationality, or religion — we are all alike in feeling cold and hunger, love and hate; we all fear disaster and disease, and try to keep away from harm and death.

    What you most want out of life, what you fear most, that also is true, in the main, of your neighbor.

    Learned men have written big books, many of them, on sociology, psychology, and many other ‘ologies’, to tell you what you want, but no two of those books ever agree. And yet I think that you know very well without them what you want.

    They have studied and written and speculated so much about this, for them so difficult a question, that you, the individual, have become entirely lost in their philosophies. And they have at last come to the conclusion that you, my friend, don’t count at all. What’s important, they say, is not you, but ‘the whole’, all the people together. This ‘whole’ they call ‘society’, ‘the commonwealth’, or ‘the State’, and the wiseacres have actually decided that it makes no difference if you, the individual, are miserable so long as ‘society’ is all right. Somehow they forget to explain how ‘society’ or ‘the whole’ can be all right if the single members of it are wretched.

    So they go on spinning their philosophic webs and producing thick volumes to find out where you really enter in the scheme of things called life, and what you really want.

    But you yourself know very well what you want, and so does your neighbor.

    You want to be well and healthy; you want to be free, to serve no master, to crawl and humiliate yourself before no man; you want to have well-being for yourself, your family, and those near and dear to you. And not to be harassed and worried by the fear of to-morrow.

    You may feel sure that every one else wants the same. So the whole matter seems to stand this way:

    You want health, liberty, and well-being. Every one is like yourself in this respect.

    Therefore we all seek the same thing in life.

    Then why should we not all seek it together, by joint effort, helping each other in it?

    Why should we cheat and rob, kill and murder each other, if we all seek the same thing? Aren’t you entitled to the things you want as well as the next man?

    Or is it that we can secure our health, liberty, and well-being better by fighting and slaughtering each other?

    Or because there is no other way?

    Let us look into this.

    Does it not stand to reason that if we all want the same thing in life, if we have the same aim, then our interests must also be the same? In that case we should live like brothers, in peace and friendship; we should be good to each other, and help each other all we can.

    But you know that it is not at all that way in life. You know that we do not live like brothers. You know that the world is full of strife and war, of misery, injustice, and wrong, of crime, poverty, and oppression.

    Why is it that way then?

    It is because, though we all have the same aim in life, our interests are different. It is this that makes all the trouble in the world.

    Just think it over yourself.

    Suppose you want to get a pair of shoes or a hat. You go into the store and you try to buy what you need as reasonably and cheaply as you can. That is your interest. But the store-keeper’s interest is to sell it to you as dearly as he can, because then his profit will be greater. That is because everything in the life we live is built on making a profit, one way or another. We live in a system of profit-making.

    Now, it is plain that if we have to make profits out of each other, then our interests cannot be the same. They must be different and often even opposed to each other.

    In every country you will find people who live by making a profit out of others. Those who make the biggest profits are rich. Those who cannot make profits are poor. The only people who cannot make any profits are the workers. You can therefore understand that the interests of the workers cannot be the same as the interests of the other people. That is why you will find in every country several classes of people with entirely different interests.

    From Now and After by Alexander Berkman. Chapter 1: What Do You Want Out Of Life?

    Available to read or download in multiple formats, for free, here: https://theanarchistlibrary.org/library/alexander-berkman-what-is-communist-anarchism


  • Stac Pollaidh is one of the best known and most popular mountains in Scotland, its steep pinnacled ridge often likened to a porcupine. The true summit is at the west end; although most of the difficulties on the ridge can be avoided, there is a final sting in the tail in the shape of a very short but difficult and exposed scramble up the final tower. This has to be reversed on the descent, making the actual summit perhaps the most technically difficult to reach on the British mainland. It is harder than the summit block of The Cobbler, and many non-baggers will give it a miss.

    https://www.walkhighlands.co.uk/fionas/stac-pollaidh



  • The Finnish Supervisory Agency (LVV) said work at one site was carried out without a mandatory environmental impact assessment and ordered measures that would “significantly alter the environment” to be suspended by 23 October.

    to be suspended by 23 October.

    23 October.

    This is the 7th. How much forest can they clear in 16 days? Then an environmental impact assessment is no longer necessary because there is no environment!










  • A common misbelief about anarchism is that it opposes rules. It doesn’t oppose rules though, but rulers. Those who wish to make rules for others.

    If this were an anarchist world, which it should be, it would be perfectly fine to create rules for yourself and consensually with others.

    Therefore, if he, and the others supporting the death penalty for this crime, choose to apply that standard to themselves then they should face the death penalty. That doesn’t mean that punishment therefore applies to everybody else though.

    Your logic is fine, no slippery slope.

    On a less related note, here’s my favourite video debunking the efficacy of the death penalty: https://youtu.be/_DrsVhzbLzU